Romans 8 v 26-27

Romans 8:26-27
(26)  Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
(27)  And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.




These verses point out that believers are not left to their own resources in their sufferings (v. 18) and groaning (v. 23). The Spirit helps (pres. tense, “keeps on helping”) us in (the Gr. here does not have the words rendered “us in”) our weakness. It is not that the Spirit helps in those occasional times when Christians are weak; their state is one of weakness and the Spirit continually helps them. The Greek word for weakness (astheneia) may include physical, emotional, and spiritual disability (cf. comments on James 5:14) evidenced by inward “groaning” (Rom. 8:23). “Helps” translates synantilambanetai, a rich word that pictures someone helping another carry a heavy load. (It is used elsewhere in the NT only in Luke 10:40.)

One evidence of their weakness is the fact that believers do not know what they ought to pray (lit., “what we should pray as it is necessary”). In their weakness both the content and the manner of proper prayer eludes them, but the Spirit Himself comes to their rescue and intercedes (pres. tense, “keeps on interceding”) for us with groans that words cannot express. Natural Creation groans (Rom. 8:22) and believers groan (v. 23), and so does the Holy Spirit. This has nothing to do with praying in tongues, as some suggest. The groaning is done by the Holy Spirit, not believers, and is not stated in words. The help the Spirit gives (v. 26) is His interceding. “Intercedes” translates hyperentynchanei, which occurs only here in the New Testament; it means “approaches or appeals to someone.” The One who searches our hearts is God (1 Sam. 16:7; Heb. 4:13), and He knows (oiden, “knows perceptively or intuitively”) the mind of the Spirit, because the Spirit intercedes (entynchanei; cf. Rom. 8:26) for the saints in accordance with God’s will. Even though the Spirit’s words are not expressed, the Father knows what the Spirit is thinking. This is an interesting statement about the Father’s omniscience and the intimacy within the Trinity. The Lord Jesus continually intercedes for believers in God’s presence (v. 34; Heb. 7:25) and the Holy Spirit also intercedes on their behalf! Though believers are ignorant of what to pray for and how to voice those requests, the Spirit voices their requests for them.


Excerpt from:
Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1983-c1985). The Bible knowledge commentary : An Exposition of the Scriptures. Wheaton, IL: Victor Books.


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