Romans 8 v 12-14

Romans 8:12-14
(12)  Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
(13)  For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
(14)  For as many as are led by the Spirit of God, they are the sons of God.




Paul drew a conclusion and made an application from his previous discussion. Therefore . . . we have an obligation. Each believer’s responsibility is a positive one—to live each day in the control and power of the Holy Spirit. But first Paul expressed this truth negatively—not to the sinful nature, to live according to it. Each Christian is to refuse to follow the inclinations and desires of his sin nature. He is to deny the efforts of that nature to impose its lifestyle on him (cf. Titus 2:12). The reason is that a sinful manner of life results in death. This does not suggest that a believer who sins will face eternal death in hell; instead, it means he will not enjoy his spiritual life. He will seem like an unsaved person (1 Cor. 3:1-4) and will be unable to enjoy the indwelling presence of the Spirit. You will die is literally, “you are about to die,” or “you are at the point of dying.”

On the other hand, if by the Spirit you put to death (pres. tense, “are putting to death”) the misdeeds of the body, you will live. A few Greek manuscripts have “flesh” instead of “body.” But the body is the vehicle by which one’s sin-nature expresses itself (cf. Rom. 6:6, 13). Only by the Holy Spirit’s power can a believer put to death the sins of his former life (cf. Eph. 4:22-31; Col. 3:5-9). This is what Paul referred to when he said “count yourselves dead to sin” (Rom. 6:11).

Paul then continued his explanation. Those who are led (pres. tense, “are being led”) by the Spirit of God are sons of God. Many Bible students see no difference between the word translated “sons” in 8:14 and the word translated “children” in verse 16. However, in verse 16 the Holy Spirit’s indwelling presence attests the believer’s birth relationship to God (tekna, “children,” is lit., “born ones”). But in verse 14 the Holy Spirit’s control and direction attests the believer’s privileges in God’s family as a “son” (huios means a child mature enough to take on adult family privileges and responsibilities). A son in God’s family is led by God’s Spirit.


Excerpt from:
Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1983-c1985). The Bible knowledge commentary : An Exposition of the Scriptures. Wheaton, IL: Victor Books.


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