Romans 5:3-4
(3) And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
(4) And patience, experience; and experience, hope:
Believers can enjoy the peace with God that has been achieved and the glorious future in God’s presence that awaits them. But how should they react to the experiences of life that are often adverse and difficult? They are to rejoice in their sufferings. The word “rejoice” is kauchometha, the same word in verse 2. “Sufferings” is thlipsesin, “afflictions, distresses, pressures.” James wrote along the same line: “Consider it pure joy, my brothers, whenever you face trials of many kinds” (James 1:2). This is more than mere Stoic endurance of troubles, even though endurance or steadfastness is the first result in a chain-reaction outgrowth from distress. This is spiritual glorying in afflictions because of having come to know (from oida, “to know by intuition or perception”) that the end product of this chain reaction (that begins with distress) is hope. Suffering brings about perseverance (hypomonen, “steadfastness,” the ability to remain under difficulties without giving in; cf. Rom. 15:5-6; James 1:3-4). Only a believer who has faced distress can develop steadfastness. That in turn develops character (dokimen [“proof”] has here the idea of “proven character”), which in turn results in hope. As believers suffer, they develop steadfastness; that quality deepens their character; and a deepened, tested character results in hope (i.e., confidence) that God will see them through.
Excerpt from:
Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1983-c1985). The Bible Knowledge Commentary : An Exposition of the Scriptures. Wheaton, IL: Victor Books.
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