Romans 5 v 20-21

Romans 5:20-21
(20)  Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
(21)  That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.




A remaining question in this discussion is, Where does the Mosaic Law fit into all this and why? Paul explained, The Law was added so that the trespass (paraptoma, cf. vv. 15-19) might increase (“abound”). The word “added” should be rendered “came in beside,” for it translates the verb pareiselthen. Two similar verbs, eiselthen and dielthen, were used in verse 12. Galatians 2:4 is the only other place in the New Testament that uses the Greek verb for “came in beside.”

Is the statement in Romans 5:20a a purpose or a result clause? The coming of the Mosaic Law (clearly meant here in light of vv. 13-14) did result in the abounding of “the trespass” (the consequence of any law), but (also in the light of vv. 13-14 and 4:15) the Mosaic Law came in “so that” (purpose) abounding sin might be recognized as abounding trespass.

The result was that where sin increased (lit., “abounded”; cf. 5:20) grace increased all the more (“overflowed superlatively”; cf. “overflow” in v. 15). What a contrast! No matter how great human sin becomes, God’s grace overflows beyond it and abundantly exceeds it. No wonder Paul wrote that God’s grace “is sufficient” (2 Cor. 12:9). God’s goal (hina, so, introduces a purpose clause) is that His grace might reign through righteousness (the righteousness of Christ provided for people) to bring eternal life through Jesus Christ our Lord. Once again Paul spoke of reigning in connection with life. In verse 17 those who received God’s gift “reign in life” through Christ. Here God’s grace is personified as reigning and bringing eternal life.

By the time the Apostle Paul had reached this point he had not only described how God’s provided righteousness is revealed in justification but he also was anticipating how it is to be revealed through regeneration and sanctification.



Excerpt from:
Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1983-c1985). The Bible knowledge commentary : An Exposition of the Scriptures. Wheaton, IL: Victor Books.


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